Welcome

Welcome to The Unlearning School. The site is about working with A Course in Miracles: for more about the Course and further links, see below.
A Course in Miracles
is a complete course of learning for any individual to study in private for their own relief and enlightenment.
The purpose of the commentaries here is to clarify my own thoughts about the Course and to invite further consideration of this profound and beautiful work.
Some of the ideas ... you will find hard to believe, and others may seem to be quite startling. This does not matter ...You are asked only to use them. It is their use that will give them meaning to you, and will show you that they are true.
Remember only this; you need not believe the ideas, you need not accept them, and you need not even welcome them. Some of them you may actively resist. None of this will matter, or decrease their efficacy. But do not allow yourself to make exceptions in applying the ideas the workbook contains, and whatever your reactions to the ideas may be, use them. Nothing more than that is required.
(Workbook, introduction)
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Taking Offence

'I am never upset for the reason I think', the Course invites us to consider (Workbook Lesson 5), every time something happens that arouses in us a flash of irritation, or a tremor of unease, or a sinking of the heart. The reason we think we are upset is usually obvious: someone has done us wrong, or got in our way, threatened our comfort, pride or beliefs.
 
I can be hurt by nothing but my thoughts  Workbook Lesson 281
But someone else with a different interpretation of the situation may not find it upsetting; may even be glad of it, since as the proverb says, what is meat to one man is another man's poison. Like beauty, outrage is in the mind of the beholder. If you can be surprised or disturbed by anything that happens, it must be that you already had a model in your mind of how things are or should be, and do not like having to adjust to new developments. You must  want someone to behave in a particular way, if you are shocked or grieved when they do something else. You must have made assumptions about what happiness and safety should look like. First we establish the conditions we want people and events to fulfil, then we compare what seems to be happening with our hopes or expectations, then we react accordingly, plotting our feelings on an imaginary scale between grievance and triumph.

You think you hold against your brother what he has done to you. But what you really blame him for is what you did to him  Text 17 VII 8.2
What you have done to him (or her) is impose your judgements and your wishful thinking as a barrier between you. If you can be disgusted or saddened it must be more important to maintain your ‘standards’ and ‘values’ (read: self-image) than to communicate love to another being. By love I do not necessarily mean indulgence, submission or even agreement. By communicate I do not necessarily mean saying or doing anything. But every impulse of the mind is binary in that it may fork towards either love or fear, appreciation or aversion. Each of us runs a labyrinth of just these two choices every minute of every day.

It is how we adversely interpret people and situations that causes us pain. Resistance to this simple self-awareness is considerable, but the Course points out that this is the shortcut, even the only way, out of frustration and helplessness. While we still seem to have very little control over events and cannot dictate other people’s choices, we can begin by changing our own. No one else can change our minds for us, but by changing our minds we free everyone else along with us; for if no one is offended, no one has offended


The power of decision is your one remaining freedom as a prisoner of this world. You can decide to see it right. Text 12 VII 9