Welcome

Welcome to The Unlearning School. The site is about working with A Course in Miracles: for more about the Course and further links, see below.
A Course in Miracles
is a complete course of learning for any individual to study in private for their own relief and enlightenment.
The purpose of the commentaries here is to clarify my own thoughts about the Course and to invite further consideration of this profound and beautiful work.
Some of the ideas ... you will find hard to believe, and others may seem to be quite startling. This does not matter ...You are asked only to use them. It is their use that will give them meaning to you, and will show you that they are true.
Remember only this; you need not believe the ideas, you need not accept them, and you need not even welcome them. Some of them you may actively resist. None of this will matter, or decrease their efficacy. But do not allow yourself to make exceptions in applying the ideas the workbook contains, and whatever your reactions to the ideas may be, use them. Nothing more than that is required.
(Workbook, introduction)
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Start the Day 18 I can't go wrong today



If you actually knew this for certain, it would wholly change the way you get up and go through the day. But on the contrary, if you think about it at all, you may feel it is very possible you can go wrong in one way or another. No wonder so many people are reluctant to get out of bed in the mornings. 


The most we usually hope for our day is that things will turn out not too bad, if we are careful, lucky, and do not tempt fate by getting cocky. 'I can't go wrong' is so patently contradicted by experience that it jibbers a touch-wood, fingers-crossed fear of come-uppance. We are all familiar with the gremlin inside us, or the rule of Sod's Law, who is roused by any surge of happy confidence as if determined to prove us wrong, to pull the rug out from under our feet and replace it with a banana skin.


When you learn that the gremlin is you, that it is only yourself you are afraid of. and that you wrote the self-undermining rules you live by, you can get up and meet the day without fear. The mad woman in your attic, the alligator in your sewer, the monster you have created are fictions. The world you see through your eyes and through the windows of your laptop or television - yea, the great globe itself - are such stuff as dreams are made on. In short, the reality you see, and how you interpret it, is mediated through your mind, and you can learn to see it differently.


What worries us about anything going 'wrong' is not really that we are afraid of making a mistake. It is not even that we are afraid of the consequences that might result from the mistake. If you are playing a computer game, it is by making mistakes you learn what to do. Like a rat exploring a maze, you try one way, and get the cheese; or you try the wrong way, get no cheese, go back, try another way. Eventually, you know the way and go straight to the cheese without needing to check out the blind alleys. So helpful teachers urge us not to hesitate for fear of making mistakes, but rather, to boldly make as many as we need, so as to distinguish what works from what does not work.  


The Course, even more helpfully, points out that what we are really afraid of is being wrong. The word 'sin' is out of date, but the idea of it still hobbles our minds and inhibits our actions. The concept of sin makes us feel that a mistake is shameful. If so many stories have to be told about innovators like Edison, who had to find 2,998 thousands of ways that would not work before succeeding in giving us the electric light bulb, it is because in our hearts we are not convinced. Perhaps some of us might be prepared to tolerate getting it wrong that often, if we could be guaranteed an eventual success. But we would still prefer the success without the pain of failure.


The point of the Edison story, though, is not that success takes a lot of patience and that you can't have a rose garden without a great many thorns. The point is that the so-called failures were not failures, but valid discoveries in their own right. Most of us experience failure as frustrating: the word originally meant 'whipping', and that's what we do, whip or beat ourselves up over our mistakes. We consider them painful, humiliating, and discouraging. Failure does not feel like an advance in our general understanding. It feels like a punishment in itself for not being good enough.


When you discover at the checkout that you have left your wallet at home, you feel a fool. When you step in the dog mess, you feel personally degraded. You can get 19 out of 20 ticks on a test paper, and berate yourself for the one cross. You can come to a party for fun with friends and be mortified when you forget someone's name, or wear the wrong shoes, or turn up a week too early or too late - the possibilities for embarrassment are endless. These are not just mistakes, as we have judged them. Mistakes call for correction, for doing something differently, for learning something new. They point away from themselves and towards the cheese. But when you make them into sins, they become part of your identity and affect your peace of mind and the confidence of your decision-making.


So if ever you have a day when anything or everything goes wrong, remember first that 'wrong' is a matter of interpretation. Consider the rules you have set in your mind for how things and people ought to be, and how you are using these to set yourself up as a victim, or as a failure: denouncing someone as guilty, and deserving of punishment.


Your insane laws were made to guarantee that you would make mistakes, and give them power over you by accepting their results as your just due (T24 IV 3)


However, if you start the day from the viewpoint that Nothing real can be threatened (T intr) and that The truth is true. Nothing else matters, nothing else is real, and everything beside it is not there (T14 II 3), it is easier to see that you really cannot go wrong. When you are clear that mistakes are only misunderstandings, misjudgements and blind alleys, arising from fear, uncertainty or misinformation, then you will only want to get back on course for the cheese, as quickly and good-humouredly as possible.


Truth will correct all errors in my mind. What can correct illusions but the truth? And what are errors but illusions that remain unrecognized for what they are? Where truth has entered errors disappear (W107)

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