Welcome

Welcome to The Unlearning School. The site is about working with A Course in Miracles: for more about the Course and further links, see below.
A Course in Miracles
is a complete course of learning for any individual to study in private for their own relief and enlightenment.
The purpose of the commentaries here is to clarify my own thoughts about the Course and to invite further consideration of this profound and beautiful work.
Some of the ideas ... you will find hard to believe, and others may seem to be quite startling. This does not matter ...You are asked only to use them. It is their use that will give them meaning to you, and will show you that they are true.
Remember only this; you need not believe the ideas, you need not accept them, and you need not even welcome them. Some of them you may actively resist. None of this will matter, or decrease their efficacy. But do not allow yourself to make exceptions in applying the ideas the workbook contains, and whatever your reactions to the ideas may be, use them. Nothing more than that is required.
(Workbook, introduction)
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Start the Day 21 I am inspired today



Where did A Course in Miracles come from? Helen Schucman dreamed it up, just as composers dream up music, inventors dream up inventions, teachers dream up lesson plans, journalists dream up what we need to know, all of us dream up shopping lists. We think of some people as having creative personalities and others not, but this is just another example of how the world sees differences and inequality everywhere. Every one of us is creating all the time. We dream up who we are; we dream up who we think other people are; we concoct our days' activities and our emotional responses to them. And at night, we go on dreaming up scenarios and talking to ourselves in our sleep.



Look around you; there is nothing your eyes can rest on, or your ears hear, or your body feel, that did not begin as a thought in someone's mind. Even to perceive the grass and the sky sets off a explosion of associated ideas, words, impressions; while the mind picks and chooses among them, which to pay attention to and which to let pass.



The mind is very powerful, and never loses its creative force. It never sleeps. Every instant it is creating. It is hard to recognize that thought and belief combine into a power surge that can literally move mountains. There are no idle thoughts. All thinking produces form at some level (T2 VI 9)



Where our thoughts come from, however, depends on whether the mind chooses to be a channel for truth or to make up its own version of reality. It is like a radio that is either tuned so that it can clearly transmit, or not tuned, so that all you get is static, discordant noise, confusing messages.



Thoughts can represent the lower or bodily level of experience, or the higher or spiritual level of experience. One makes the physical, and the other creates the spiritual  (T1 I 12)



The mind that is enthralled with the idea of living in a little autonomous world of its own making has tuned out the clear resonance of what is true. It hears what it tells itself, believes what its body's senses tell it. It no longer knows it is a mind, because the body's senses only talk about the body. Its power to choose between reality and illusions is now taken up with choosing between a million illusions - what to eat, what to do, where to go, how to compete with a million other separate bodies. Its creativity finds expression in a million degrees and forms of cleverness, talent, skill, productivity and resourcefulness; but as long as these are directed toward glorifying the ego and its world, the mind is still only dreaming up possibilities, instead of reflecting truth.



Your mind may have become very ingenious, but ...Ingenious thinking is not the truth that shall set you free (T3 V 5)



We are making up and making believe all the time, but for most of us life is sadly lacking in inspiration. The very word conveys vitality, joy, interest - literally, a breathing in, a filling up, a breath of life.



To be egocentric is to be dis-spirited, but to be Self-centered in the right sense is to be inspired or in spirit. The truly inspired are enlightened and cannot abide in darkness (T4 in 1.7)



In the Course's sense of the word, to be inspired is to attune yourself to a reality beyond the limited awareness and anxious concerns of the body. Helen Schucman seems to have had the scrupulous integrity to scribe the Course without interfering or letting her ego's fears and opinions get in the way of the process. Any invention or revelation may be inspired, when we do not block that flow of calm, joy and certainty that is always on tap.



Let us today be neither arrogant nor falsely humble. We have gone beyond such foolishness. We cannot judge ourselves, nor need we do so. These are but attempts to hold decision off, and to delay commitment to our function. It is not our part to judge our worth, nor can we know what role is best for us; what we can do within a larger plan we cannot see in its entirety...And what we think is weakness can be strength; what we believe to be our strength is often arrogance (W154)



Inspiration means being true to the spirit in yourself and recognizing it in others. It is not a gift that some are blessed with and others not: it is a choice for each one of us to make in our own time. "Many are called but few are chosen" should be, "All are called but few choose to listen" (T3 IV 7). Inspiration in this sense is not scarce, or to be forced, like trying to squeeze blood from a stone, or a means to an end, like trying to think of a quick way to make another million. It is what happens when you align yourself with something greater than the ego, and more constant than the world. Even when all you are letting come through you is today's shopping list. Truth and order will leak into the world, despite our attempts to keep it out.

 

This is the last of this series of Start the Day reminders. Thank you for joining me, and until the next series, have a good day again whenever you remember.

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